So I did end up talking to a lawyer about my father and the scar tissue last night, but not in the way I expected.
I asked a friend of mine, who is a lawyer about how I might go about finding a suitable lawyer. She asked what about and we got into it. She was very helpful, and told me a few things.
Criminally, there’s no time limitations on being charged for raping kids. Unless charges were laid and dropped, I’m good to go.
My aunt’s testimony wouldn’t be usable, since you can’t use ‘he did things like that to other people’ as an argument apparently.
She knows some women in the system and is going to ask around about who might be helpful. In one case she knows of a witness for the crown (which I would be) hired a lawyer to advise her about her records (journals, therapist notes etc…)
Because I was assaulted as a child, there might be an automatic publication ban on my name and by association the name of my father, which would be against what I want, which is to out him as a rapist.
I could put a stop to the proceedings at any time if it got out of hand just by refusing to cooperate, since I’m the main witness. They’d be unlikely to force me to testify.
The judge reads over journals and notes and medical records and such and decides what is relevant before allowing it into the court, but don’t give anything to the police that you don’t want my father’s side to have. The thought of him having access to my private information is creepy.
And she’d be willing to come and watch me dance on his grave, if it came to that.
Aren’t allies wonderful?
Do I really want to do this? As you know if you’ve been reading my blog, I’ve been mulling over what the spiritual meaning of my fathers ongoing near death experiences are for a long time.
I believe that the Goddess gives us help to do what we’re meant to do:
I have proof now.
I have more support now.
I have a job that will tolerate me going to another city for a court case now.
He’s old and sick and the stress of being charged would do him good.
The question I have to answer for myself is the same one I was asking in my last post. What do I want to have happen? What do I need for me?
My friend said to be clear about what I need and want. If I go to dance on his grave, who do I want with me, how do I want to travel there? What do I want to have happen? She said to treat it as if I needed a lot of medical attention and expect the same support. People support someone with cancer or whatever by rallying around. I could invite that around either the court case or his death.
What does the sword at the top of my blog mean for me? Is it the sword of the sword dance on his grave, or the sword of justice? Is it the Pagan sword of the East and air that cuts the circle and sets the boundary around oneself? In what way am I meant to be the sword dancer?
I hate and may regret when he’s dead that he got away with it. He may be up there raping kids and women all these years because I didn’t go through with the court case all those years ago. Not that he’d have been likely to have gone to jail, even then. Convictions don’t stop abusers from offending, we know that. Psychopaths like my father just keep offending. Only the Goddess can stop that. My hope is that his poor health has kept him from his usual activities.
What is happening to me this past year is a rite of passage, the rite called, “Death of an Abuser” or maybe some level of warrior initiation. The first initiation was all those years ago, when I was in university and was safe enough to recognize the intrusive and fragmented memories for what they were and who they were. This plunged me into a kind of isolation, where my whole world was healing for about five years. I’d always felt separate and different from other people, but now I knew why, I’d experienced something that most people don’t want to think about.
The second stage was reporting him to the police. I did it to protect my younger brother, and because it was the right thing to do, but I don’t know if I ever expected it to go to court. The crown didn’t even contact me about it and the police didn’t investigate till several years later, when some political pressure was forcing them to get old sexual abuse cases off the books.
At that point I told my first lawyer in full about what happened. He interviewed me for seven hours, but it was a relief rather than an ordeal. I discovered that I actually did remember a lot of detail. He told me that abusers are always at a disadvantage in court, because they’re lying and people can tell.
I don’t know what this stage is. Facing some hard realities I guess. My mother was complicit in the abuse. My formerly revered older brother is behaving a lot like my father and is now essentially dead to me because he won’t deal with what happened directly. I now wonder if my nephews have been safe all this time. My only reassurance is that my sister in law is a strong woman, who I hope would know what to do if there were concerns. The memories I have of being raped as a tiny child are absolutely real. It really happened. It happened to me in this body. I not only still have the scars, the damage still physically affects my ability to do something as simple as having sex with my wife without pain.
Or perhaps this stage is knowing the possibilities and having the opportunity one last time, to choose. How do I approach justice? Do I just begin speaking about the abuse, doing whatever activism I feel is necessary? Do I earn myself a sword in that battle, the sword of truth, by fighting the monster in his den? Do I wait for him to die and dance the sword to celebrate my victory over him?
When I pray for guidance from the Goddess, I have to be willing to listen to it. She doesn’t always make it easy, but doing the right thing has it’s own blessings attached.
“Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation), there is one elementary truth the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, the providence moves too. A whole stream of events issues from the decision, raising in one’s favor all manner of unforeseen incidents, meetings and material assistance, which no man could have dreamt would have come his way.” WH Murray
I believe this to be true.
I wish I could say I knew in my soul what I’m meant to do. Or can I? All this is adding up to taking him to court. The scars, the friend coming back into my life at this time, the support from my aunt, all my ducks in a row. When I found out he was dying (or so I thought) I literally could not stop crying, something that almost never happens. Not grief for the dying psychopath, but what? Regret? Relief? Fear?
I was afraid of him dying and haunting me, but now I’m not. That’s a good thing. No matter what I decide, it’s about me. The important things I’m meant to do with my life could be about the arts rather than justice. Or the arts and justice. I’m meant to write, I’m meant to sing and write songs, and who knows whether a long court battle would just drain and distract me from that? Perhaps dancing on his grave is enough. Or perhaps I’m avoiding, as anxiety is wont to make me do. To do what I’m most anxious about would be to go to his door and confront him – and having the RCMP at my back would only make it stronger.
I don’t want to disrespect Her gifts. I want to honour them, and myself. I don’t want to be a martyr for the cause. My ‘scars to prove it’ song has been running through my head. A concert tour to raise awareness about incest. Could I go public about the incest without ‘earning my chops’ in court? Am I entitled? Are the scars enough? Do I want vengeance? Of course I do. Who wouldn’t? What I need is a Pagan to talk to about this.
Have I committed myself? Perhaps not yet. I’ve committed myself to dancing the sword, but the ‘stream of events’ could carry me away if I’m not sure where my tiller and my sail are intended to take me. That is what I need to decide and commit to. It’s clear the Goddess is ready with a wind at my back.